Her father had wished her to go. Arthur’s death had stirred in him the old Puritan blood with its record of long battle for liberty of conscience. If war claimed to be master of a man’s soul, then the new warfare must be against war. He remembered the saying of a Frenchwoman who had been through the Franco-Prussian war. Joan, on her return from Paris some years before, had told him of her, repeating her words: “But, of course, it would not do to tell the truth,” the old lady had said, “or we should have our children growing up to hate war.” In the end she would go into Parliament. It would be bound to come soon, the woman’s vote. And after that the opening of all doors would follow. She would wear her college robes. It would be far more fitting than a succession of flimsy frocks that would have no meaning in them. What pity it was that the art of dressing—its relation to life—was not better understood. What beauty-hating devil had prompted the workers to discard their characteristic costumes that had been both beautiful and serviceable for these hateful slop-shop clothes that made them look like walking scarecrows. Why had the coming of Democracy coincided seemingly with the spread of ugliness: dull towns, mean streets, paper-strewn parks, corrugated iron roofs, Christian chapels that would be an insult to a heathen idol; hideous factories (Why need they be hideous!); chimney-pot hats, baggy trousers, vulgar advertisements, stupid fashions for women that spoilt every line of their figure: dinginess, drabness, monotony everywhere. It was ugliness that was strangling the soul of the people; stealing from them all dignity, all self-respect, all honour for one another; robbing them of hope, of reverence, of joy in life.!

“God whispers to you: ‘Be pitiful. Be merciful. Be just.’ But you answer Him: ‘If I am pitiful, I lose my time and money. If I am merciful, I forego advantage to myself. If I am just, I lessen my own profit, and another passes me in the race.’” They talked without looking at one another. They did not speak about themselves.

A fierce anger blazed up in her brain. Why should she listen? Why had reason been given to us if we were not to use it—weigh good and evil in the balance and decide for ourselves where lay the nobler gain? Were we to be led hither and thither like blind children? What was right—what wrong, but what our own God-given judgment told us? Was it wrong of the woman to perform this act of self-renunciation, yielding up all things to love? No, it was great—heroic of her. It would be her cross of victory, her crown. “You promised to help him,” said the child. “I hope nobody saw me,” he said with a laugh. “But I couldn’t bear to leave her there, unhonoured.”